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Medicine
Volume 7, Book 71, Number 582:
Narrated Abu Huraira:
The Prophet said, "There
is no disease that Allah has created, except that He also has created
its treatment."
Volume 7, Book 71, Number 583:
Narrated Rubai bint
Mu'adh bin Afra:
We used to go for
Military expeditions along with Allah's Apostle and provide the people
with water, serve them and bring the dead and the wounded back to
Medina.
Volume 7, Book 71, Number 584:
Narrated Ibn 'Abbas:
(The Prophet said),
"Healing is in three things: A gulp of honey, cupping, and branding
with fire (cauterizing)." But I forbid my followers to use
(cauterization) branding with fire."
Volume 7, Book 71, Number 585:
Narrated Ibn 'Abbas:
The Prophet said,
"Healing is in three things: cupping, a gulp of honey or
cauterization, (branding with fire) but I forbid my followers to use
cauterization (branding with fire)."
Volume 7, Book 71, Number 586:
Narrated 'Aisha:
The Prophet used to like
sweet edible things and honey.
Volume 7, Book 71, Number 587:
Narrated Jabir bin
Abdullah:
I heard the Prophet
saying, "If there is any healing in your medicines, then it is in
cupping, a gulp of honey or branding with fire (cauterization) that
suits the ailment, but I don't like to be (cauterized) branded with
fire."
Volume 7, Book 71, Number 588:
Narrated Abu Said Al-Khudri:
A man came to the Prophet
and said, "My brother has some abdominal trouble." The Prophet said to
him "Let him drink honey." The man came for the second time and the
Prophet said to him, 'Let him drink honey." He came for the third time
and the Prophet said, "Let him drink honey." He returned again and
said, "I have done that ' The Prophet then said, "Allah has said the
truth, but your brother's abdomen has told a lie. Let him drink
honey." So he made him drink honey and he was cured.
Volume 7, Book 71, Number 589:
Narrated Anas:
Some people were sick and
they said, "O Allah's Apostle! Give us shelter and food. So when they
became healthy they said, "The weather of Medina is not suitable for
us." So he sent them to Al-Harra with some she-camels of his and said,
"Drink of their milk." But when they became healthy, they killed the
shepherd of the Prophet and drove away his camels. The Prophet sent
some people in their pursuit. Then he got their hands and feet cut and
their eyes were branded with heated pieces of iron. I saw one of them
licking the earth with his tongue till he died.
Volume 7, Book 71, Number 590:
Narrated Anas:
The climate of Medina did
not suit some people, so the Prophet ordered them to follow his
shepherd, i.e. his camels, and drink their milk and urine (as a
medicine). So they followed the shepherd that is the camels and drank
their milk and urine till their bodies became healthy. Then they
killed the shepherd and drove away the camels. When the news reached
the Prophet he sent some people in their pursuit. When they were
brought, he cut their hands and feet and their eyes were branded with
heated pieces of iron.
Volume 7, Book 71, Number 591:
Narrated Khalid bin Sad:
We went out and Ghalib
bin Abjar was accompanying us. He fell ill on the way and when we
arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him
and said to us, "Treat him with black cumin. Take five or seven seeds
and crush them (mix the powder with oil) and drop the resulting
mixture into both nostrils, for 'Aisha has narrated to me that she
heard the Prophet saying, 'This black cumin is healing for all
diseases except As-Sam.' Aisha said, 'What is As-Sam?' He said,
'Death."
Volume 7, Book 71, Number 592:
Narrated Abu Huraira:
I heard Allah's Apostle
saying, "There is healing in black cumin for all diseases except
death."
Volume 7, Book 71, Number 593:
Narrated 'Ursa:
Aisha used to recommend
At-Talbina for the sick and for such a person as grieved over a dead
person. She used to say, "I heard Allah's Apostle saying, 'At-Talbina
gives rest to the heart of the patient and makes it active and
relieves some of his sorrow and grief.' "
Volume 7, Book 71, Number 594:
Narrated Hisham's father:
'Aisha used to recommend
At-Talbina and used to say, "It is disliked (by the patient) although
it is beneficial.''
Volume 7, Book 71, Number 595:
Narrated Ibn 'Abbas:
The Prophet was cupped
and he paid the wages to the one who had cupped him and then took
Su'ut (Medicine sniffed by nose).
Volume 7, Book 71, Number 596:
Narrated Um Qais bint
Mihsan:
I heard the Prophet
saying, "Treat with the Indian incense, for it has healing for seven
diseases; it is to be sniffed by one having throat trouble, and to be
put into one side of the mouth of one suffering from pleurisy." Once I
went to Allah's Apostle with a son of mine who would not eat any food,
and the boy passed urine on him whereupon he asked for some water and
sprinkled it over the place of urine.
Volume 7, Book 71, Number 597:
Narrated Ibn 'Abbas:
The Prophet was cupped
while he was fasting.
Volume 7, Book 71, Number 598:
Narrated Ibn 'Abbas:
The Prophet was cupped
while he was in a state of Ihram.
Volume 7, Book 71, Number 599:
Narrated Anas:
that he was asked about
the wages of the one who cups others. He said, 'Allah's Apostle was
cupped by Abd Taiba, to whom he gave two Sa of food and interceded for
him with his masters who consequently reduced what they used to charge
him daily. Then the Prophet s said, "The best medicines you may treat
yourselves with are cupping and sea incense.' He added, "You should
not torture your children by treating tonsillitis by pressing the
tonsils or the palate with the finger, but use incense."
Volume 7, Book 71, Number 600:
Narrated Jabir bin
'Abdullah:
that he paid Al-Muqanna a
visit during his illness and said, "I will not leave till he gets
cupped, for I heard Allah's Apostle saying, "There is healing in
cupping."
Volume 7, Book 71, Number 601:
Narrated 'Abdullah bin
Buhaina:
Allah's Apostle was
cupped on the middle of his head at Lahl Jamal on his way to Mecca
while he was in a state of Ihram. Narrated Ibn 'Abbas: Allah's Apostle
was cupped on his head.
Volume 7, Book 71, Number 602:
Narrated Ibn 'Abbas:
The Prophet was cupped on
his head for an ailment he was suffering from while he was in a state
of Ihram. at a water place called Lahl Jamal. Ibn 'Abbas further said:
Allah s Apostle was cupped on his head for unilateral headache while
he was in a state of Ihram .
Volume 7, Book 71, Number 603:
Narrated Jabir bin
'Abdullah:
I heard the Prophet
saying, "If there is any good in your medicines, then it is in a gulp
of honey, a cupping operation, or branding (cauterization), but I do
not like to be (cauterized) branded.
Volume 7, Book 71, Number 604:
Narrated Ka'b bin Ujrah:
The Prophet came to me
during the period of Al-Hudaibiya, while I was lighting fire
underneath a cooking pot and lice were falling down my head. He said,
"Do your lice hurt your?" I said, "Yes." He said, "Shave your head and
fast for three days or feed six poor persons or slaughter a sheep as a
sacrifice:"
Volume 7, Book 71, Number 605:
Narrated Jabir:
The Prophet said, "If
there is any healing in your medicines then it is a cupping operation,
or branding (cauterization), but I do not like to be (cauterized)
branded."
Volume 7, Book 71, Number 606:
Narrated Ibn 'Abbas:
Allah's Apostle said,
'Nations were displayed before me; one or two prophets would pass by
along with a few followers. A prophet would pass by accompanied by
nobody. Then a big crowd of people passed in front of me and I asked,
Who are they Are they my followers?" It was said, 'No. It is Moses and
his followers It was said to me, 'Look at the horizon.'' Behold! There
was a multitude of people filling the horizon. Then it was said to me,
'Look there and there about the stretching sky! Behold! There was a
multitude filling the horizon,' It was said to me, 'This is your
nation out of whom seventy thousand shall enter Paradise without
reckoning.' "Then the Prophet entered his house without telling his
companions who they (the 70,000) were. So the people started talking
about the issue and said, "It is we who have believed in Allah and
followed His Apostle; therefore those people are either ourselves or
our children who are born m the Islamic era, for we were born in the
Pre-lslamic Period of Ignorance.'' When the Prophet heard of that, he
came out and said. "Those people are those who do not treat themselves
with Ruqya, nor do they believe in bad or good omen (from birds etc.)
nor do they get themselves branded (Cauterized). but they put their
trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I
one of them, O Allah's Apostle?' The Prophet said, "Yes." Then another
person got up and said, "Am I one of them?" The Prophet said, 'Ukasha
has anticipated you."
Volume 7, Book 71, Number 607:
Narrated Um Salama:
The husband of a lady
died and her eyes became sore and the people mentioned her story to
the Prophet They asked him whether it was permissible for her to use
kohl as her eyes were exposed to danger. He said, "Previously, when
one of you was bereaved by a husband she would stay in her dirty
clothes in a bad unhealthy house (for one year), and when a dog passed
by, she would throw a globe of dung. No, (she should observe the
prescribed period Idda) for four months and ten days.'
Volume 7, Book 71, Number 608:
Narrated Abu Huraira:
Allah's Apostle said,
'(There is) no 'Adwa (no contagious disease is conveyed without
Allah's permission). nor is there any bad omen (from birds), nor is
there any Hamah, nor is there any bad omen in the month of Safar, and
one should run away from the leper as one runs away from a lion ''
Volume 7, Book 71, Number 609:
Narrated Said bin Zaid:
I heard the Prophet
saying, "Truffles are like Manna (i.e. they grow naturally without
man's care) and their water heals eye diseases."
Volume 7, Book 71, Number 610:
Narrated Ibn 'Abbas and 'Aisha:
Abu Bakr kissed (the
forehead of) the Prophet when he was dead. 'Aisha added: We put
medicine in one side of his mouth but he started waving us not to
insert the medicine into his mouth. We said, "He dislikes the medicine
as a patient usually does." But when he came to his senses he said,
"Did I not forbid you to put medicine (by force) in the side of my
mouth?" We said, "We thought it was just because a patient usually
dislikes medicine." He said, "None of those who are in the house but
will be forced to take medicine in the side of his mouth while I am
watching, except Al-'Abbas, for he had not witnessed your deed."
Volume 7, Book 71, Number 611:
Narrated Um Qais:
I went to Allah's Apostle
along with a a son of mine whose palate and tonsils I had pressed with
my finger as a treatment for a (throat and tonsil) disease. The
Prophet said, "Why do you pain your children by pressing their
throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven
diseases, one of which is pleurisy. It is used as a snuff for treating
throat and tonsil disease and it is inserted into one side of the
mouth of one suffering from pleurisy."
Volume 7, Book 71, Number 612:
Narrated 'Aisha:
(the wife of the Prophet)
When the health of
Allah's Apostle deteriorated and his condition became serious, he
asked the permission of all his wives to allow him to be treated In my
house, and they allowed him. He came out, supported by two men and his
legs were dragging on the ground between Abbas and another man. (The
sub-narrator told Ibn 'Abbas who said: Do you know who was the other
man whom 'Aisha did not mention? The sub-narrator said: No. Ibn Abbas
said: It was 'Ali.) 'Aisha added: When the Prophet entered my house
and his disease became aggravated, he said, "Pour on me seven water
skins full of water (the tying ribbons of which had not been untied)
so that I may give some advice to the people." So we made him sit in a
tub belonging to Hafsa, the wife of the Prophet and started pouring
water on him from those water skins till he waved us to stop. Then he
went out to the people and led them in prayer and delivered a speech
before them.
Volume 7, Book 71, Number 613:
Narrated Um Qais :
that she took to Allah's
Apostle one of her sons whose palate and tonsils she had pressed
because he had throat trouble. The Prophet said, "Why do you pain your
children by getting the palate pressed like that? Use the Ud Al-Hindi
(certain Indian incense) for it cures seven diseases one of which is
pleurisy."
Volume 7, Book 71, Number 614:
Narrated Abu Said:
A man came to the prophet
and said, 'My brother has got loose motions. The Prophet said, Let him
drink honey." The man again (came) and said, 'I made him drink (honey)
but that made him worse.' The Prophet said, 'Allah has said the Truth,
and the abdomen of your brother has told a lie." (See Hadith No. 88)
Volume 7, Book 71, Number 615:
Narrated Abu Huraira:
Allah's Apostle said,
'There is no 'Adha (no disease is conveyed from the sick to the
healthy without Allah's permission), nor Safar, nor Hama." A bedouin
stood up and said, "Then what about my camels? They are like deer on
the sand, but when a mangy camel comes and mixes with them, they all
get infected with mangy." The Prophet said, "Then who conveyed the
(mange) disease to the first one?"
Volume 7, Book 71, Number 616:
Narrated Um Oais:
that she took to Allah's
Apostle one of her sons whose palate and tonsils she had pressed to
treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do
you pain your children by having their tonsils pressed like that? Use
the Ud Al-Hindi (a certain Indian incense) for it cures seven
diseases, one of which is pleurisy."
Volume 7, Book 71, Number 617:
Narrated Anas bin Malik:
Allah's Apostle allowed
one of the Ansar families to treat persons who have taken poison and
also who are suffering from ear ailment with Ruqya. Anas added: I got
myself branded cauterized) for pleurisy, when Allah's Apostle was
still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed
that, and it was Abu Talha who branded (cauterized) me.
Volume 7, Book 71, Number 618:
Narrated Sahl bin Saud
As-Sa'idi:
When the helmet broke on
the head of the Prophet and his face became covered with blood and his
incisor tooth broke (i.e. during the battle of Uhud), 'Ali used to
bring water in his shield while Fatima was washing the blood off his
face. When Fatima saw that the bleeding increased because of the
water, she took a mat (of palm leaves), burnt it, and stuck it (the
burnt ashes) on the wound of Allah's Apostle, whereupon the bleeding
stopped.
Volume 7, Book 71, Number 619:
Narrated Nazi':
Abdullah bin 'Umar said,
"The Prophet said, 'Fever is from the heat of Hell, so put it out
(cool it) with water.' " Nafi' added: 'Abdullah used to say, "O Allah!
Relieve us from the punishment," (when he suffered from fever).
Volume 7, Book 71, Number 620:
Narrated Fatima bint Al-Mundhir:
Whenever a lady suffering
from fever was brought to Asma' bint Abu Bakr, she used to invoke
Allah for her and then sprinkle some water on her body, at the chest
and say, "Allah's Apostle used to order us to abate fever with water."
Volume 7, Book 71, Number 621:
Narrated 'Aisha:
The Prophet said, "Fever
is from the heat of Hell, so abate fever with water."
Volume 7, Book 71, Number 622:
Narrated Rafi bin Khadij:
I heard Allah's Apostle
saying, "Fever is from the heat of Hell, so abate fever with water."
Volume 7, Book 71, Number 623:
Narrated Anas bin Malik:
Some people from the
tribes of 'Ukl and 'Uraina came to Allah's Apostle and embraced Islam
and said, "O Allah's Apostle! We are owners of livestock and have
never been farmers," and they found the climate of Medina unsuitable
for them. So Allah's Apostle ordered that they be given some camels
and a shepherd, and ordered them to go out with those camels and drink
their milk and urine. So they set out, but when they reached a place
called Al-Harra, they reverted to disbelief after their conversion to
Islam, killed the shepherd and drove away the camels. When this news
reached the Prophet he sent in their pursuit (and they were caught and
brought). The Prophet ordered that their eyes be branded with heated
iron bars and their hands be cut off, and they were left at Al-Harra
till they died in that state.
Volume 7, Book 71, Number 624:
Narrated Saud:
The Prophet said, "If you
hear of an outbreak of plague in a land, do not enter it; but if the
plague breaks out in a place while you are in it, do not leave that
place."
Volume 7, Book 71, Number 625:
Narrated 'Abdullah bin 'Abbas:
'Umar bin Al-Khattab
departed for Sham and when he reached Sargh, the commanders of the
(Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him
and told him that an epidemic had broken out in Sham. 'Umar said,
"Call for me the early emigrants." So 'Umar called them, consulted
them and informed them that an epidemic had broken out in Sham. Those
people differed in their opinions. Some of them said, "We have come
out for a purpose and we do not think that it is proper to give it
up," while others said (to 'Umar), "You have along with you. other
people and the companions of Allah's Apostle so do not advise that we
take them to this epidemic." 'Umar said to them, "Leave me now." Then
he said, "Call the Ansar for me." I called them and he consulted them
and they followed the way of the emigrants and differed as they did.
He then said to them, Leave me now," and added, "Call for me the old
people of Quraish who emigrated in the year of the Conquest of Mecca."
I called them and they gave a unanimous opinion saying, "We advise
that you should return with the people and do not take them to that
(place) of epidemic." So 'Umar made an announcement, "I will ride back
to Medina in the morning, so you should do the same." Abu 'Ubaida bin
Al-Jarrah said (to 'Umar), "Are you running away from what Allah had
ordained?" 'Umar said, "Would that someone else had said such a thing,
O Abu 'Ubaida! Yes, we are running from what Allah had ordained to
what Allah has ordained. Don't you agree that if you had camels that
went down a valley having two places, one green and the other dry, you
would graze them on the green one only if Allah had ordained that, and
you would graze them on the dry one only if Allah had ordained that?"
At that time 'Abdur-Rahman bin 'Auf, who had been absent because of
some job, came and said, "I have some knowledge about this. I have
heard Allah's Apostle saying, 'If you hear about it (an outbreak of
plague) in a land, do not go to it; but if plague breaks out in a
country where you are staying, do not run away from it.' " 'Umar
thanked Allah and returned to Medina.
Volume 7, Book 71, Number 626:
Narrated 'Abdullah bin 'Amir
'Umar went to Sham and
when h ached Sargh, he got the news that an epidemic (of plague) had
broken out in Sham. 'Abdur-Rahman bin 'Auf told him that Allah's
Apostle said, "If you hear that it (plague) has broken out in a land,
do not go to it; but if it breaks out in a land where you are present,
do not go out escaping from it."
Volume 7, Book 71, Number 627:
Narrated Abu Huraira:
Allah's Apostle said,
"Neither Messiah (Ad-Dajjal) nor plague will enter Medina."
Volume 7, Book 71, Number 628:
Narrated Anas bin Malik:
Allah's Apostle said,
"(Death from) plague is martyrdom for every Muslim."
Volume 7, Book 71, Number 629:
Narrated Abu Huraira:
The Prophet said, "He (a
Muslim) who dies of an abdominal disease is a a martyr, and he who
dies of plague is a martyr."
Volume 7, Book 71, Number 630:
Narrated 'Aisha:
(the wife of the Prophet)
that she asked Allah's Apostle about plague, and Allah's Apostle
informed her saying, "Plague was a punishment which Allah used to send
on whom He wished, but Allah made it a blessing for the believers.
None (among the believers) remains patient in a land in which plague
has broken out and considers that nothing will befall him except what
Allah has ordained for him, but that Allah will grant him a reward
similar to that of a martyr."
Volume 7, Book 71, Number 631:
Narrated 'Aisha:
During the Prophet's
fatal illness, he used to recite the Mu'auwidhat (Surat An-Nas and
Surat Al-Falaq) and then blow his breath over his body. When his
illness was aggravated, I used to recite those two Suras and blow my
breath over him and make him rub his body with his own hand for its
blessings." (Ma'mar asked Az-Zuhri: How did the Prophet use to blow?
Az-Zuhri said: He used to blow on his hands and then passed them over
his face.)
Volume 7, Book 71, Number 632:
Narrated Abu Said
Al-Khudri:
Some of the companions of
the Prophet came across a tribe amongst the tribes of the Arabs, and
that tribe did not entertain them. While they were in that state, the
chief of that tribe was bitten by a snake (or stung by a scorpion).
They said, (to the companions of the Prophet ), "Have you got any
medicine with you or anybody who can treat with Ruqya?" The Prophet's
companions said, "You refuse to entertain us, so we will not treat
(your chief) unless you pay us for it." So they agreed to pay them a
flock of sheep. One of them (the Prophet's companions) started
reciting Surat-al-Fatiha and gathering his saliva and spitting it (at
the snake-bite). The patient got cured and his people presented the
sheep to them, but they said, "We will not take it unless we ask the
Prophet (whether it is lawful)." When they asked him, he smiled and
said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock
of sheep) and assign a share for me."
Volume 7, Book 71, Number 633:
Narrated Ibn 'Abbas:
Some of the companions of
the Prophet passed by some people staying at a place where there was
water, and one of those people had been stung by a scorpion. A man
from those staying near the water, came and said to the companions of
the Prophet, "Is there anyone among you who can do Ruqya as near the
water there is a person who has been stung by a scorpion." So one of
the Prophet's companions went to him and recited Surat-al-Fatiha for a
sheep as his fees. The patient got cured and the man brought the sheep
to his companions who disliked that and said, "You have taken wages
for reciting Allah's Book." When they arrived at Medina, they said, '
O Allah's Apostle! (This person) has taken wages for reciting Allah's
Book" On that Allah's Apostle said, "You are most entitled to take
wages for doing a Ruqya with Allah's Book."
Volume 7, Book 71, Number 634:
Narrated 'Aisha:
The Prophet ordered me or
somebody else to do Ruqya (if there was danger) from an evil eye.
Volume 7, Book 71, Number 635:
Narrated Um Salama:
that the Prophet saw in
her house a girl whose face had a black spot. He said. "She is under
the effect of an evil eye; so treat her with a Ruqya."
Volume 7, Book 71, Number 636:
Narrated Abu Huraira:
The Prophet said, "The
effect of an evil eye is a fact." And he prohibited tattooing
Volume 7, Book 71, Number 637:
Narrated Al-Aswad:
I asked 'Aisha about
treating poisonous stings (a snake-bite or a scorpion sting) with a
Ruqya. She said, "The Prophet allowed the treatment of poisonous sting
with Ruqya."
Volume 7, Book 71, Number 638:
Narrated 'Abdul 'Aziz:
Thabit and I went to Anas
bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said,
"Shall I treat you with the Ruqya of Allah's Apostle?" Thabit said,
"Yes," Anas recited, "O Allah! The Lord of the people, the Remover of
trouble! (Please) cure (Heal) (this patient), for You are the Healer.
None brings about healing but You; a healing that will leave behind no
ailment."
Volume 7, Book 71, Number 639:
Narrated 'Aisha:
The Prophet used to treat
some of his wives by passing his right hand over the place of ailment
and used to say, "O Allah, the Lord of the people! Remove the trouble
and heal the patient, for You are the Healer. No healing is of any
avail but Yours; healing that will leave behind no ailment."
Volume 7, Book 71, Number 640:
Narrated 'Aisha:
Allah's Apostle used to
treat with a Ruqya saying, "O the Lord of the people! Remove the
trouble The cure is in Your Hands, and there is none except You who
can remove it (the disease) . "
Volume 7, Book 71, Number 641:
Narrated 'Aisha:
The Prophet used to say
to the patient, "In the Name of Allah The earth of our land and the
saliva of some of us cure our patient."
Volume 7, Book 71, Number 642:
Narrated 'Aisha:
Allah's Apostle used to
read in his Ruqya, "In the Name of Allah" The earth of our land and
the saliva of some of us cure our patient with the permission of our
Lord." with a slight shower of saliva) while treating with a Ruqya.
Volume 7, Book 71, Number 643:
Narrated Abu Qatada:
I heard the Prophet
saying, "A good dream is from Allah, and a bad dream is from Satan. So
if anyone of you sees (in a dream) something he dislikes, when he gets
up he should blow thrice (on his left side) and seek refuge with Allah
from its evil for then it will not harm him."
Volume 7, Book 71, Number 644:
Narrated 'Aisha:
Whenever Allah's Apostle
went to bed, he used to recite Surat-al-Ikhlas, Surat-al-Falaq and
Surat-an-Nas and then blow on his palms and pass them over his face
and those parts of his body that his hands could reach. And when he
fell ill, he used to order me to do like that for him.
Volume 7, Book 71, Number 645:
Narrated Abu Said:
A group of the companions
of Allah's Apostle proceeded on a journey till they dismounted near
one of the Arab tribes and requested them to entertain them as their
guests, but they (the tribe people) refused to entertain them. Then
the chief of that tribe was bitten by a snake (or stung by a scorpion)
and he was given all sorts of treatment, but all in vain. Some of them
said, "Will you go to the group (those travelers) who have dismounted
near you and see if one of them has something useful?" They came to
them and said, "O the group! Our leader has been bitten by a snake (or
stung by a scorpion) and we have treated him with everything but
nothing benefited him Has anyone of you anything useful?" One of them
replied, "Yes, by Allah, I know how to treat with a Ruqya. But. by
Allah, we wanted you to receive us as your guests but you refused. I
will not treat your patient with a Ruqya till you fix for us something
as wages." Consequently they agreed to give those travellers a flock
of sheep. The man went with them (the people of the tribe) and started
spitting (on the bite) and reciting Surat-al-Fatiha till the patient
was healed and started walking as if he had not been sick. When the
tribe people paid them their wages they had agreed upon, some of them
(the Prophet's companions) said, "Distribute (the sheep)." But the one
who treated with the Ruqya said, "Do not do that till we go to Allah's
Apostle and mention to him what has happened, and see what he will
order us." So they came to Allah's Apostle and mentioned the story to
him and he said, "How do you know that Surat-al-Fatiha is a Ruqya? You
have done the right thing. Divide (what you have got) and assign for
me a share with you."
Volume 7, Book 71, Number 646:
Narrated 'Aisha:
The Prophet used to treat
some of his wives by passing his right hand over the place of ailment
and used to say, "O Lord of the people! Remove the difficulty and
bring about healing as You are the Healer. There is no healing but
Your Healing, a healing that will leave no ailment."
Volume 7, Book 71, Number 647:
Narrated 'Aisha:
The Prophet, during his
fatal ailment used to blow (on his hands and pass them) over his body
while reciting the Mu'auwidhat (Surat-an-Nas and Surat-al-Falaq). When
his disease got aggravated, I used to recite them for him and blow (on
his hands) and let him pass his hands over his body because of its
blessing. (Ma'mar asked Ibn Shihab: How did he use to do Nafth? He
said: He used to blow on his hands and then pass them over his face.)
Volume 7, Book 71, Number 648:
Narrated Ibn 'Abbas:
The Prophet once came out
to us and said, "Some nations were displayed before me. A prophet
would pass in front of me with one man, and another with two men, and
another with a group of people. and another with nobody with him. Then
I saw a great crowd covering the horizon and I wished that they were
my followers, but it was said to me, 'This is Moses and his
followers.' Then it was said to me, 'Look'' I looked and saw a big
gathering with a large number of people covering the horizon. It was
said, "Look this way and that way.' So I saw a big crowd covering the
horizon. Then it was said to me, "These are your followers, and among
them there are 70,000 who will enter Paradise without (being asked
about their) accounts. " Then the people dispersed and the Prophet did
not tell who those 70,000 were. So the companions of the Prophet
started talking about that and some of them said, "As regards us, we
were born in the era of heathenism, but then we believed in Allah and
His Apostle . We think however, that these (70,000) are our
offspring." That talk reached the Prophet who said, "These (70,000)
are the people who do not draw an evil omen from (birds) and do not
get treated by branding themselves and do not treat with Ruqya, but
put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up
and said, "O Allah's Apostle! Am I one of those (70,000)?" The Prophet
said, "Yes." Then another person got up and said, "Am I one of them?"
The Prophet said, " 'Ukasha has anticipated you."
Volume 7, Book 71, Number 649:
Narrated 'Abdullah bin
'Umar:
Allah's Apostle said,
"There is neither 'Adha (no contagious disease is conveyed to others
without Allah's permission) nor Tiyara, but an evil omen may be in
three a woman, a house or an animal."
Volume 7, Book 71, Number 650:
Narrated Abu Huraira:
I heard Allah's Apostle
saying, "There is no Tiyara, and the best omen is the Fal." They
asked, "What is the Fal?" He said, "A good word that one of you hears
(and takes as a good omen)."
Volume 7, Book 71, Number 651:
Narrated Abu Huraira:
The Prophet said, "There
is no Tiyara and the best omen is the Fal," Somebody said, "What is
the Fal, O Allah's Apostle?" He said, "A good word that one of you
hears (and takes as a good omen)."
Volume 7, Book 71, Number 652:
Narrated Anas:
The Prophet said, "No
'Adha (no contagious disease is conveyed to others without Allah's
permission), nor Tiyara, but I like the good Fal, i.e., the good
word."
Volume 7, Book 71, Number 653:
Narrated Abu Huraira:
The Prophet said, "There
is no 'Adha, nor Tiyara, nor Hama, nor Safar."
Volume 7, Book 71, Number 654:
Narrated Abu Huraira :
Allah's Apostle gave his
verdict about two ladies of the Hudhail tribe who had fought each
other and one of them had hit the other with a stone. The stone hit
her abdomen and as she was pregnant, the blow killed the child in her
womb. They both filed their case with the Prophet and he judged that
the blood money for what was in her womb. was a slave or a female
slave. The guardian of the lady who was fined said, "O Allah's
Apostle! Shall I be fined for a creature that has neither drunk nor
eaten, neither spoke nor cried? A case like that should be nullified."
On that the Prophet said, "This is one of the brothers of soothsayers.
Volume 7, Book 71, Number 655:
Narrated Abu Huraira:
Two ladies (had a fight)
and one of them hit the other with a stone on the abdomen and caused
her to abort. The Prophet judged that the victim be given either a
slave or a female slave (as blood-money). Narrated Ibn Shihab: Said
bin Al-Musayyab said, "Allah's Apostle judged that in case of child
killed in the womb of its mother, the offender should give the mother
a slave or a female slave in recompense The offender said, How can I
be fined for killing one who neither ate nor drank, neither spoke nor
cried: a case like that should be denied ' On that Allah's Apostle
said 'He is one of the brothers of the foretellers
Volume 7, Book 71, Number 656:
Narrated Abu Mas'ud:
The Prophet forbade the
utilization of the price of a dog, the earnings of prostitute and the
earnings of a foreteller
Volume 7, Book 71, Number 657:
Narrated 'Aisha:
Some people asked Allah's
Apostle about the fore-tellers He said. ' They are nothing" They said,
'O Allah's Apostle! Sometimes they tell us of a thing which turns out
to be true." Allah's Apostle said, "A Jinn snatches that true word and
pours it Into the ear of his friend (the fore-teller) (as one puts
something into a bottle) The foreteller then mixes with that word one
hundred lies."
Volume 7, Book 71, Number 658:
Narrated 'Aisha:
A man called Labid bin
al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle
till Allah's Apostle started imagining that he had done a thing that
he had not really done. One day or one night he was with us, he
invoked Allah and invoked for a long period, and then said, "O 'Aisha!
Do you know that Allah has instructed me concerning the matter I have
asked him about? Two men came to me and one of them sat near my head
and the other near my feet. One of them said to his companion, "What
is the disease of this man?" The other replied, "He is under the
effect of magic.' The first one asked, 'Who has worked the magic on
him?' The other replied, "Labid bin Al-A'sam.' The first one asked,
'What material did he use?' The other replied, 'A comb and the hairs
stuck to it and the skin of pollen of a male date palm.' The first one
asked, 'Where is that?' The other replied, '(That is) in the well of
Dharwan;' " So Allah's Apostle along with some of his companions went
there and came back saying, "O 'Aisha, the color of its water is like
the infusion of Henna leaves. The tops of the date-palm trees near it
are like the heads of the devils." I asked. "O Allah's Apostle? Why
did you not show it (to the people)?" He said, "Since Allah cured me,
I disliked to let evil spread among the people." Then he ordered that
the well be filled up with earth.
Volume 7, Book 71, Number 659:
Narrated Abu Huraira:
Allah's Apostle said,
"Avoid the Mubiqat, i.e., shirk and witchcraft."
Volume 7, Book 71, Number 660:
Narrated Aisha:
Magic was worked on
Allah's Apostle so that he used to think that he had sexual relations
with his wives while he actually had not (Sufyan said: That is the
hardest kind of magic as it has such an effect). Then one day he said,
"O 'Aisha do you know that Allah has instructed me concerning the
matter I asked Him about? Two men came to me and one of them sat near
my head and the other sat near my feet. The one near my head asked the
other. What is wrong with this man?' The latter replied the is under
the effect of magic The first one asked, Who has worked magic on him?'
The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was
an ally of the Jews and was a hypocrite.' The first one asked, What
material did he use)?' The other replied, 'A comb and the hair stuck
to it.' The first one asked, 'Where (is that)?' The other replied. 'In
a skin of pollen of a male date palm tree kept under a stone in the
well of Dharwan' '' So the Prophet went to that well and took out
those things and said "That was the well which was shown to me (in a
dream) Its water looked like the infusion of Henna leaves and its
date-palm trees looked like the heads of devils." The Prophet added,
"Then that thing was taken out' I said (to the Prophet ) "Why do you
not treat yourself with Nashra?" He said, "Allah has cured me; I
dislike to let evil spread among my people."
Volume 7, Book 71, Number 661:
Narrated 'Aisha:
Magic was worked on
Allah's Apostle so that he began to imagine that he had done something
although he had not. One day while he was with me, he invoked Allah
and invoked for a long period and then said, "O 'Aisha! Do you know
that Allah has instructed me regarding the matter I asked Him about?"
I asked, "What is that, O Allah's Apostle?" He said, "Two men came to
me; one of them sat near my head and the other sat near my feet. One
of them asked his companion, 'What is the disease of this man?' The
other replied, 'He is under the effect of magic.' The first one asked,
'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a
Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what
has it been done?' The other replied, 'With a a comb and the hair
stuck to it and a skin of the pollen of a male datepalm tree.' The
first one asked, 'Where is it?' The other replied, 'In the well of
Dharwan.' Then the Prophet went along with some of his companions to
that well and looked at that and there were date palms near to it.
Then he returned to me and said, 'By Allah the water of that well was
(red) like the infusion of Henna leaves and its date-palms were like
the heads of devils" I said, O Allah's Apostle! Did you take those
materials out of the pollen skin?" He said, 'No! As for me Allah has
healed me and cured me and I was afraid that (by Showing that to the
people) I would spread evil among them when he ordered that the well
be filled up with earth, and it was filled up with earth "
Volume 7, Book 71, Number 662:
Narrated Abdullah bin
Umar:
Two men came from the
East and addressed the people who wondered at their eloquent speeches
On that Allah's Apostle said. Some eloquent speech is as effective as
magic.'
Volume 7, Book 71, Number 663:
Narrated Saud:
The Prophet said, "If
somebody takes some 'Ajwa dates every morning, he will not be effected
by poison or magic on that day till night." (Another narrator said
seven dates).
Volume 7, Book 71, Number 664:
Narrated Saud:
I heard Allah's Apostle
saying, "If Somebody takes seven 'Ajwa dates in the morning, neither
magic nor poison will hurt him that day."
Volume 7, Book 71, Number 665o:
Narrated Abu Huraira:
The Prophet said, 'No
'Adha (i.e. no contagious disease is conveyed to others without
Allah's permission); nor (any evil omen m the month of) Safar; nor
Hama" A bedouin said, "O Allah's Apostle! What about the camels which,
when on the sand (desert) look like deers, but when a mangy camel
mixes with them they all get infected with mange?" On that Allah s
Apostle said, "Then who conveyed the (mange) disease to the first
(mangy)
camel?"
Volume 7, Book 71, Number 665e:
Narrated Abu Huraira:
Allah's Apostle said: The
cattle (sheep, cows, camels, etc.) suffering from a disease should not
be mixed up with healthy cattle, (or said: "Do not put a patient with
a healthy person ). " (as a precaution).
Volume 7, Book 71, Number 666:
Narrated 'Abdullah bin
Umar:
Allah's Apostle said,
"there is neither 'Adha nor Tiyara, and an evil omen is only in three:
a horse, a woman and a house." (See the foot-note of Hadith No. 649)
Volume 7, Book 71, Number 667:
Narrated Abu Huraira:
Allah's Apostle said, "No
'Adha." Abu Huraira also said: The Prophet said, "The cattle suffering
from a disease should not be mixed up with healthy cattle (or said "Do
not put a patient with a healthy person as a precaution.") Abu Huraira
also said: Allah's Apostle said, "No 'Adha." A bedouin got up and
said, "Don't you see how camels on the sand look like deer but when a
mangy camel mixes with them, they all get infected with mange?" On
that the Prophet said, "Then who conveyed the (mange) disease to the
first camel?"
Volume 7, Book 71, Number 668:
Narrated Anas bin Malik:
The Prophet said, "No
'Adha nor Tiyara; but I like Fal." They said, "What is the Fal?" He
said, "A good word."
Volume 7, Book 71, Number 669:
Narrated Abu Huraira:
When Khaibar was
conquered, Allah's Apostle was presented with a poisoned (roasted)
sheep. Allah's Apostle said, "Collect for me all the Jews present in
this area." (When they were gathered) Allah's Apostle said to them, "I
am going to ask you about something; will you tell me the truth?" They
replied, "Yes, O Abal-Qasim!" Allah's Apostle said to them, "Who is
your father?" They said, "Our father is so-and-so." Allah's Apostle
said, "You have told a lie. for your father is so-and-so," They said,
"No doubt, you have said the truth and done the correct thing." He
again said to them, "If I ask you about something; will you tell me
the truth?" They replied, "Yes, O Abal-Qasim! And if we should tell a
lie you will know it as you have known it regarding our father,"
Allah's Apostle then asked, "Who are the people of the (Hell) Fire?"
They replied, "We will remain in the (Hell) Fire for a while and then
you (Muslims) will replace us in it" Allah's Apostle said to them.
''You will abide in it with ignominy. By Allah, we shall never replace
you in it at all." Then he asked them again, "If I ask you something,
will you tell me the truth?" They replied, "Yes." He asked. "Have you
put the poison in this roasted sheep?" They replied, "Yes," He asked,
"What made you do that?" They replied, "We intended to learn if you
were a liar in which case we would be relieved from you, and if you
were a prophet then it would not harm you."
Volume 7, Book 71, Number 670:
Narrated Abu Huraira:
The Prophet said,
"Whoever purposely throws himself from a mountain and kills himself,
will be in the (Hell) Fire falling down into it and abiding therein
perpetually forever; and whoever drinks poison and kills himself with
it, he will be carrying his poison in his hand and drinking it in the
(Hell) Fire wherein he will abide eternally forever; and whoever kills
himself with an iron weapon, will be carrying that weapon in his hand
and stabbing his abdomen with it in the (Hell) Fire wherein he will
abide eternally forever."
Volume 7, Book 71, Number 671:
Narrated Sad:
I heard Allah's Apostle
saying, "Whoever takes seven 'Ajwa dates in the morning will not be
effected by magic or poison on that day."
Volume 7, Book 71, Number 672:
Narrated Abu Tha'laba
Al-Khushani:
The Prophet forbade the
eating of wild animals having fangs. (Az-Zuhri said: I did not hear
this narration except when I went to Sham.) Al-Laith said: Narrated
Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk
of she-asses or drink it, or drink the bile of wild animals or urine
of camels?" He replied, "The Muslims used to treat themselves with
that and did not see any harm in it. As for the milk of she-asses, we
have learnt that Allah's Apostle forbade the eating of their meat, but
we have not received any information whether drinking of their milk is
allowed or forbidden." As for the bile of wild animals, Ibn Shihab
said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the
eating of the flesh of every wild beast having fangs . "
Volume 7, Book 71, Number 673:
Narrated Abu Huraira:
Allah's Apostle said, "If
a fly falls in the vessel of any of you, let him dip all of it (into
the vessel) and then throw it away, for in one of its wings there is a
disease and in the other there is healing (antidote for it) i e. the
treatment for that disease."
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